I got a couple of responses to this weeks’ post that reflected the same idea: worship should be neither member-focused nor seeker-focused; worship should be God focused.
In a sense, I agree. All of life should be God focused. God should be at the center of everything we do. As Paul said, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” (Colossians 3:17)
For some, this is especially true about our assemblies. I’ve been calling them worship services, largely out of habit. Using Scripture alone, it’s hard to say that the main purpose of our assemblies is worship. Our should I say the unique purpose. We sing songs of praise, but one of the main purposes of our singing is to speak to one another and build one another up. Sermons should glorify God, but they are obviously directed at people. God doesn’t need to be preached to. Oppositely, prayers are directed to God, yet these are corporate, public prayers. At times we even speak to one another in our prayers. (as did Jesus in John 11:41-42).
We have made the Lord’s Supper about “me and God,” but the New Testament portrays it as a corporate time. We break bread together. We wait for one another. We do it with an awareness of the gathered body, or we do it wrong.
I think the answer lies in seeing worship as being focused not on one element, but three. To borrow
David Mike Breen’s terminology (from Building A Discipling Culture), it’s Upward, Inward, and Outward. We need all three facets. Complete, holistic worship reaches up to God, in to the church, and out to the nonbeliever. Like the three-legged stool, our assembly collapses if we completely remove any of the three.
Up to God. In to the Church. Out to the believer.