How much room is there for bad news in the good news?

Question markI’ve been thinking about the gospel. The good news of Jesus. I’m wondering how much bad news is an inherent part of the good news.

There has to be some. For Jesus to be the answer, there has to be a problem that needs a solution. But what is the problem?

Is it sin? Is it personal sin or universal sin?

Is it the powers of evil? Is that the problem? Satan and his minions that have rebelled against God, deceived mankind, and sown seeds of death and destruction; is that what Jesus came to fix?

Why did Jesus have to die? Is his death part of the good news or the bad news? Some would argue that his death is the bad news and his resurrection the good. Is that it?

Why do people need to be Christians? To be saved from eternal damnation? To be part of God’s Kingdom? To find purpose and community? What’s the point?

I guess here’s what I’d like to hear your thoughts on:

  • What did Jesus accomplish with his death that couldn’t be accomplished any other way?
  • If Jesus is our Savior, what is he saving us from?
  • What do we gain by becoming a Christian that we couldn’t have otherwise?

How would you answer?

Baptism as new birth in Romans 6

waterLeaving the book of Acts, we next come to Romans as we look at New Testament texts about baptism. In Romans, Paul expounds at lengths about what salvation by faith looks like. As he discusses the implications of salvation by the grace of God, rather than man’s efforts, he addresses a possible objection:

“What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:1–4)

It’s important to remember that Romans 6 is not about baptism. It’s about repentance. It’s about the new life the Christian lives after his baptism. Yet we learn several important things from this mention of baptism:

  • Baptism is a connection with the death, burial, and resurrection of Jesus. I’m definitely not a “that’s the definition of the gospel” guy, for the gospel means much more than that. That fact, however, doesn’t take away from the significance of this connection.
  • Baptism is a burial. Paul’s use of this imagery reminds us of how baptism was done.
  • Baptism occurs at the beginning of the new life. In that sense, it is a new birth. It is a new beginning. We take our old self and bury it, and a new creation comes out of the water.
  • That’s why baptism makes sense at the time of conversion. And it doesn’t make sense at other times. If there’s not going to be a change, there’s no sense in baptizing. If the change occurred before, then just who are we burying? What old self is being left behind?

I’ll say it again: it’s modernistic, Western thinking to want to separate out faith and its response, to want to build a timeline of salvation that says, “Here you’re lost; and at this exact moment you’re saved.” The belief, the repentance, the baptism… they are all wrapped up into one package. If you don’t believe, baptism makes no sense. If you haven’t repented, baptism makes no sense. But when those things are all present, there is a wondrous spiritual event where God takes his creation and makes it into something new.

Law and Grace, Faith and Works

legalLast week we were looking at some unhealthy attitudes toward the Old Testament (and the Gospels, along the way). But it’s not just about the attitudes toward that (huge) section of Scripture. It’s really about how we look at the Bible itself.

For some people, the Bible is merely a book of rules, a legal code, the constitution for God’s Kingdom. Wade Tannehill said it well the other day:

But here is what has changed. The legal texts of Moses were in some cases highly detailed and prescriptive. Some would read the New Testament literature as if it were the same genre as the Book of the Covenant or the Holiness Code. This amounts to viewing the New Testament books, not as occasional literature written to aid disciples in a Christocentric reading of the Hebrew Scriptures, but as a flat law code of new legal stipulations for Christians.

Where the old law / new law dichotomy really misses the point is its misunderstanding of law in Scripture. Those seeking to understand the New Testament writings as a legal code are making a similar mistake to the Judaizers of old. The law is imagined to be in a position it was never intended to hold. The law has never been a means of salvation. No one has ever been saved by law-keeping, under any covenant. Salvation has always been by grace through faith.

Yes! Exactly. When we think that what Jesus did was substitute one written code for another, we fall into the trap that Paul condemned in the Galatian letter. When we depend on law, any kind of law, then we are no longer depending on grace. And that’s a dangerous thing: “You are severed from Christ, you who would be justified by the law; you have fallen away from grace.” (Galatians 5:4)

I heard a man speak at a youth camp 30 years ago, presenting the argument that the New Law was merely an improvement on the Old Law. He argued that when Paul says we aren’t saved by works, he only means works of the Law of Moses;”obviously we are saved by works.”

No! The New Testament is not a revised copy of the Pentateuch. It’s about coming into a relationship with God through Christ, seeking to live out our lives as an imitation of our Redeemer. We do that not to be saved but because that’s who we were called to be.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:8-10)

Not saved by works, but created for works.

We don’t need a new legal code. We need a Savior.

All that is necessary is God

I’m wanting to spend some time this week with a much-repeated phrase: “All that is necessary for the triumph of evil is that good men do nothing.” We hear that phrase time again, used to justify this action or that one. As I pointed out yesterday, everyone assumes that they are the “good men” and their rivals the “evil.”

I don’t like the saying. I used to. But the more I hear it used and abused, the more I feel a need to analyze it. And under analysis, it just doesn’t hold up.

Even though it probably wasn’t created by Edmund Burke, this saying does seem to have arisen out of ideas that were popular in the 18th and 19th centuries. Man was king. There seemed to be no limit to what men could do. Who needed God? God could be acknowledged as a creator who set in motion a marvelous creation… and nothing more. If anything was going to be accomplished, it would be done by men.

If evil was to be defeated, it would be by good men, unfettered by the need to look to God for approval of their actions.

All of which makes me understand why non-Christians spout such phrases and marvel at the fact that Christians will repeat them. All that is necessary for the defeat of evil is God. It begins and ends there.

Look at the book of Revelation. What would the recipients of that book/letter have thought if someone had come and said, “All that is necessary for the triumph of evil is that good men do nothing.” I think they’d have said, “Here, read this. It says something different.” They were being called to “do nothing” in the eyes of the world. They were to pray. They were to be faithful. They were to expel false teachings from within their own community, but as far as the evil empire was concerned, they were to do nothing. (which would have drawn the ire of the “all that is necessary” crowd)

For God had promised to take care of evil. Maybe not as quickly as we’d like, hence the cry “How long?”. But it is God who is responsible for stemming the advance of evil. Even when we are called to be help in that, we need to understand that the victory does not hinge on our action. As Mordecai told Esther, “If you keep silent at this time, relief and deliverance will rise for the Jews from another place.” (Esther 4:14) If good men “do nothing,” God will raise up deliverance from another place. It doesn’t depend on us.

All that is necessary for the defeat of evil is God. It begins and ends there.

That’s my first criticism of this saying. It’s godless. We live in a society where saying we trust in God is admired and actually trusting in him is ridiculed. Sadly, that “god-free” attitude has permeated the church, as well.

Let’s make “In God We Trust” more than a phrase stamped on a coin. All that is necessary for the defeat of evil is God. Let’s act like we believe it.


Joey (2nd from left) with his parents and little brother

I guess it’s one of the biggest fears that parents have: losing one of their children. One woman who had suffered this several times in her life said to me: “Parents shouldn’t have to bury their children.”

My friends Bob and Sally Tamez will have to do that this week. Joey passed away on Friday. I’ve written before about Joey’s struggle with cancer and his deep faith in God. The entire family has leaned on God throughout this whole episode. In Joey’s last moments here on earth, family and friends were gathered around his bed “singing him to heaven,” as they deemed it.

There are still hard times ahead for Bob and Sally, as well as their kids: Casey, Tina and Timmy. I’m glad that they have the support of loving Christians. I know that God will comfort them. And I know that it will still hurt very deeply.

Please raise them up in prayer today, tomorrow when they have visitation at the funeral home and Wednesday when they will have the funeral. Should you wish to send them a note of encouragement, I can send you their address privately.

We cling to the promise: “I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” (Revelation 1:18)

Joey will live again.